{"id":4762,"date":"2023-03-23T23:48:18","date_gmt":"2023-03-23T22:48:18","guid":{"rendered":"https:\/\/pipol11.pipolcongres.eu\/2023\/03\/23\/objection-a-la-tyrannie-rene-raggenbass\/"},"modified":"2023-03-24T06:58:31","modified_gmt":"2023-03-24T05:58:31","slug":"objection-to-tyrannie-rene-raggenbass","status":"publish","type":"post","link":"https:\/\/pipol11.pipolcongres.eu\/en\/2023\/03\/23\/objection-to-tyrannie-rene-raggenbass\/","title":{"rendered":"Objection to tyrannie \u2013 Ren\u00e9 Raggenbass<\/em>"},"content":{"rendered":"

Being as jouissance\u00a0?<\/strong><\/h4>\n

May 1968. The Name-of-the-Father, already well undermined, is defeated. This is the intoxication of the revolution\u00a0! Other than the \u00ab\u00a0conservatives\u00a0\u00bb, no one dares to refer to the patriarchy. Jacques Lacan, an \u00ab\u00a0anti-progressive\u00a0\u00bb[1]<\/a>, responded not without malice\u00a0: \u00ab\u00a0What you aspire to as revolutionaries is a master. You will get one.\u00a0\u00bb[2]<\/a><\/p>\n

It’s done\u00a0; we have him\u00a0! Not in the form of a new \u00ab\u00a0father\u00a0\u00bb figure but in the form of collectives of modes of jouissance that demand to be in the place of the agent in the discourses and the social bond. Being and jouissance\u00a0: this is already a first antinomy since these signifiers relate to heterogeneous fields.<\/p>\n

Woke\u00a0<\/em><\/strong>: A march-order that holds on to an <\/strong>\u00ab\u00a0<\/strong>a\u00a0<\/strong>\u00bb<\/strong>\u00a0!<\/strong><\/h4>\n

In the argument of Pipol\u00a011, Guy Poblome speaks about the strong return of the patriarchy\u00a0: \u00ab\u00a0Considered as a social, cultural and economic system built for the domination and exploitation of women by men, of racial, class or gender minorities by the white, colonialist, bourgeois and heteronormative majority\u00a0; patriarchy brings together feminist struggles, so-called woke ideologies and the activism of the LGBTQIA+ community against it\u00a0\u00bb[3]<\/a>.<\/p>\n

\u00ab\u00a0Woke\u00a0\u00bb culture means being \u00ab\u00a0awake\u00a0\u00bb or \u00ab\u00a0aware\u00a0\u00bb in the face of all forms of social intolerances. Wokism<\/em> demands freedom of expression for all, even if it means no longer hearing each other speak. These militant movements infiltrate social networks but remain very complicated to define. An all-inclusive signifier, wokism<\/em> can take on the exact opposite meaning depending on whether one is situated on the right or left side of politics. Also, \u00ab\u00a0[w]hat solution could seriously be expected from the word \u201ccollective\u201d in this instance when the collective and the individual are strictly the same thing\u00a0\u00bb[4]<\/a>\u00a0?<\/p>\n

Is it a strong return of the patriarchy or a march-order to the return of the foreclosed tyrannical jouissance that the myth contains\u00a0? In any case, what an irony, because dictatorship, the authoritarianism of the modes of jouissance and its \u00ab\u00a0lathouses<\/em>\u00a0\u00bb[5]<\/a> are clearly delusions that aim to foreclose speech and the unconscious[6]<\/a>, hallucinating a non-differential, symmetrical world.<\/p>\n

On December 1st, 1954, J. Lacan supported\u00a0: \u00ab\u00a0It is man who introduces the notion of asymmetry. Asymmetry in nature is neither symmetrical, nor asymmetrical \u2013\u00a0it is what it is.\u00a0\u00bb[7]<\/a> This means that the concepts of asymmetry and differential required for the field of language and speech are not \u00ab\u00a0natural\u00a0\u00bb. They require a living speaking body. Thus, w<\/em>okism<\/em> would not be linked to patriarchal authoritarianism but to the tyranny of jouissance that presents itself in the guise of group ideals from which no clan nor school can escape.<\/p>\n

Logics that object to the tyranny of the jouissance of the Ideal <\/strong><\/h4>\n

To object to this tyranny, I will mention, in a non-exhaustive manner, the femininity that always defies the semblant and causes writing[8]<\/a>, of that which in the parent impresses without crushing[9]<\/a>, or that which supports the abutment of the impossible[10]<\/a> in the aggressive tendency of each one.<\/p>\n

And, finally, Jacques-Alain Miller\u2019s recommendation against the Ideal, the imaginary root of every group\/individual\u00a0: \u00ab\u00a0To interpret the group is to dissociate it and to send each one of the members of the community to his loneliness, to the loneliness of his relation to the Ideal\u00a0\u00bb[11]<\/a>.<\/p>\n

[1]<\/a>Lacan J., The Seminar<\/em>, Book\u00a0XVII, The Other Side of Psychoanalysis<\/em>, text established by J.-A. Miller, translated by R. Grigg, W.W. Norton, NY and London, 2007, p.\u00a0208.
\n[2]<\/a> Ibid.<\/em>, p.\u00a0207.
\n[3]<\/a>Poblome G., Clinic and Critique of Patriarchy<\/em>, argument of the Congress Pipol\u00a011<\/em>, online publication\u00a0: https:\/\/www.europsychoanalysis.eu\/pipol\/?lang=en<\/a>.
\n[4]<\/a>Lacan J., The Seminar<\/em>, Book\u00a0II, The Ego in Freud\u2019<\/em>s Theory and in the Technique of Psychoanalysis<\/em>, text established by J.-A. Miller, translated by S. Tomaselli NY and London, 1991, p.\u00a030.
\n[5]<\/a> Lacan J., The Seminar, <\/em>Book\u00a0XVII, op. cit.<\/em>, p.\u00a0162.
\n[6]<\/a> Cf. Brousse M.-H., Abitbol S., Crozali C., Landriscini N., \u00ab\u00a0En direct d\u2019Identity Politics, avec Marie-H\u00e9l\u00e8ne Brousse\u00a0\u00bb, L\u2019Hebdo-Blog<\/em>, n\u00b0100, 26\u00a0mars\u00a02017, publication en ligne\u00a0: https:\/\/www.hebdo-blog.fr\/en-direct-du-seminaire-de-marie-helene-brousse-identity-politics\/<\/a>
\n[7]<\/a> Lacan J., The Seminar, <\/em>Book\u00a0II, op. cit<\/em>., p.\u00a038.
\n[8]<\/a> Cf. Laurent \u00c9., \u00ab\u00a0Lacan, l’amour de la F\u00e9minit\u00e9\u00a0\u00bb, La Cause du d\u00e9sir<\/em>, n\u00b0112, November\u00a02022, p.\u00a075.
\n[9]<\/a> Cf. Laurent \u00c9., \u00ab\u00a0Parentalit\u00e9s apr\u00e8s le patriarcat\u00a0\u00bb, Zappeur\u00a0JIE7<\/em>, publication en ligne\u00a0: https:\/\/institut-enfant.fr\/zappeur-jie7\/parentalites-apres-le-patriarcat\/<\/a>.
\n[10]<\/a> Cf. Ansermet F., \u00ab\u00a0Les sources subjectives de la violence\u00a0\u00bb, M\u00e9decine & Hygi\u00e8ne<\/em>, n\u00b02457, novembre\u00a02003, p.\u00a02118-2122.
\n[11]<\/a> Miller J.-A., \u00ab\u00a0The Turin Theory of the subject of the School\u00a0\u00bb, translated by H. Menzies & V. Dachy, published online: https:\/\/www.iclo-nls.org\/_files\/ugd\/add8ea_0b943911857a47ee971889dc7acd2740.pdf<\/a>, p.\u00a03.<\/p>\n

Translation\u00a0: Dana Tor
\nProofreading\u00a0: Manuela Rabesahala<\/p>\n

Picture\u00a0: \u00a9 Elena Madera<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

Being as jouissance\u00a0? May 1968. The Name-of-the-Father, already well undermined, is defeated. This is the intoxication of the revolution\u00a0! Other than the \u00ab\u00a0conservatives\u00a0\u00bb, no one dares to refer to the patriarchy. Jacques Lacan, an \u00ab\u00a0anti-progressive\u00a0\u00bb[1], responded not without malice\u00a0: \u00ab\u00a0What you aspire to as revolutionaries is a master. You will get one.\u00a0\u00bb[2] It’s done\u00a0; we […]<\/p>\n","protected":false},"author":3,"featured_media":4692,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":""},"categories":[172],"tags":[],"jetpack_featured_media_url":"https:\/\/pipol11.pipolcongres.eu\/wp-content\/uploads\/2023\/03\/Ragenbass-Madera-sans-bandeau.jpg","yoast_head":"\nObjection to tyrannie \u2013 Ren\u00e9 Raggenbass - Pipol11<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pipol11.pipolcongres.eu\/en\/2023\/03\/23\/objection-to-tyrannie-rene-raggenbass\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Objection to tyrannie \u2013 Ren\u00e9 Raggenbass - Pipol11\" \/>\n<meta property=\"og:description\" content=\"Being as jouissance\u00a0? 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