{"id":6166,"date":"2023-06-08T20:56:13","date_gmt":"2023-06-08T18:56:13","guid":{"rendered":"https:\/\/pipol11.pipolcongres.eu\/2023\/06\/08\/ordre-etabli-revolte-repetition-simon-darat\/"},"modified":"2023-06-08T22:33:30","modified_gmt":"2023-06-08T20:33:30","slug":"established-order-revolt-repetition-simon-darat","status":"publish","type":"post","link":"https:\/\/pipol11.pipolcongres.eu\/en\/2023\/06\/08\/established-order-revolt-repetition-simon-darat\/","title":{"rendered":"Established order, revolt, repetition \u2013 <em>Simon Darat<\/em>"},"content":{"rendered":"<div class=\"pf-content\"><p>The revolt against patriarchy is not new. From the Copernican geocentric revolution, through the obscurantism that rose up against the Enlightenment, without forgetting May 1968 or the current demonstrations by Iranian women, the established order has always been attacked by those who were oppressed by it or who were asphyxiated by the new air that a substituting movement was breathing.<\/p>\n<p>The battle against patriarchy is notably discursive, ideological and propagandistic. The most radical anti-patriarchal movements use censorship and prohibitions to operate and are armed with a discourse that is hollowed out of the void, poorly concealed by the slogans that make it up \u2013\u00a0\u201cheteropatriarchy, heteronormative society, systemic racism, gender assigned at birth\u201d<a href=\"#_edn1\" name=\"_ednref1\">[1]<\/a>\u00a0\u2013 reducing any questioning of their discourse to an attack that bears the marks of the patriarchal domination. This went as far as the cancellation of a seminar on Darwin and gender at the Institut d\u2019\u00e9tudes de politiques (Institute of Political Studies) in Paris because one of the speakers, Peggy Sastre, argued that male domination was the result of evolution<a href=\"#_edn2\" name=\"_ednref2\">[2]<\/a>.<\/p>\n<p>So there have always (or almost) been revolts against the dominant discourse. To the students of the \u201cMay [68] <em>emoi\u201d<\/em><a href=\"#_edn3\" name=\"_ednref3\">[3]<\/a>. Lacan reminded the students that \u201cthe revolutionary aspiration has only a single possible outcome \u2013\u00a0of ending up as the master\u2019s discourse. This is what experience has proved. What you aspire to as revolutionaries is a master. You will get one\u201d<a href=\"#_edn4\" name=\"_ednref4\">[4]<\/a>. And to emphasise that in revolution order is always restored<a href=\"#_edn5\" name=\"_ednref5\">[5]<\/a>.<\/p>\n<p>Can we be justified in hearing Lacan as an analyst interpreting this revolutionary movement and grasp May 1968 as a formation of the unconscious? The forcing seems gentler if we consider Lacan\u2019s reaction as pointing to the event of May 1968 as an element in the series of repetitions that he would have taken into account. Therefore, the fact that, from time immemorial, there has been an opposition to the dominant discourse and that this opposition always responds to an established order which, if we follow Lacan, seems to call for its own overturning, can it not be read with the notion of <em>necessity<\/em> (<em>n\u00e9cessit\u00e9<\/em>) in its Lacanian sense, that is, as that which does not cease to be written (<em>ne cesse pas de s\u2019\u00e9crire)<\/em>? The woke discourse, for example, actualises the domination of a norm that it tries to chase away by multiplying master signifiers. Thus, it responds to the domination of One for all, by promoting the One-all-alone.<\/p>\n<p>What would Lacan have said to today\u2019s rebels? We will not know, but we can use his indications: it is less a question of validating or invalidating the emerging discourses and movements, of ranking them in their relevance or even of rising up against them, than of maintaining psychoanalysis as an \u201cartificial lung\u201d<a href=\"#_edn6\" name=\"_ednref6\">[6]<\/a>, as Lacan invites us to conceive it; a breathing space from which questions can be asked and answers sketched out.<\/p>\n<p>References from the author:<br \/>\n<a href=\"#_ednref1\" name=\"_edn1\">[1]<\/a> H\u00e9nin E., \u00ab\u00a0Wokisme\u00a0: \u201cLa d\u00e9construction est une machine de guerre contre la civilisation\u201d, <em>interview for le Figaro<\/em>, March\u00a027, 2023, available on YouTube\u00a0: <a href=\"https:\/\/www.youtube.com\/watch?v=eNepL6dQBYo\">https:\/\/www.youtube.com\/watch?v=eNepL6dQBYo<\/a>.<br \/>\n<a href=\"#_ednref2\" name=\"_edn2\">[2]<\/a> Cf. \u00ab\u00a0Sciences Po au c\u0153ur d\u2019une pol\u00e9mique \u00e0 cause d\u2019un s\u00e9minaire annul\u00e9 sur Darwin et le genre\u00a0\u00bb, <em>Figaro \u00c9tudiant<\/em>, 30\u00a0juin\u00a02022, available at Figaro.fr\u00a0: <a href=\"https:\/\/etudiant.lefigaro.fr\/article\/sciences-po-au-coeur-d-une-polemique-a-cause-d-un-seminaire-annule-sur-darwin-et-le-genre_fa85f940-f629-11ec-a311-08ed0407f6e0\/\">https:\/\/etudiant.lefigaro.fr\/article\/sciences-po-au-coeur-d-une-polemique-a-cause-d-un-seminaire-annule-sur-darwin-et-le-genre_fa85f940-f629-11ec-a311-08ed0407f6e0\/<\/a>.<br \/>\n<a href=\"#_ednref3\" name=\"_edn3\">[3]<\/a> Lacan J., <em>Le S\u00e9minaire<\/em>, livre\u00a0XVI, <em>D\u2019un Autre \u00e0 l\u2019autre<\/em>, texte \u00e9tabli par J.-A. Miller, Paris, Seuil, 1991, p.\u00a0240.<br \/>\n<a href=\"#_ednref4\" name=\"_edn4\">[4]<\/a> Lacan J., Seminar XVII, The Other Side of Psychoanalysis, London, Norton, 2007, p.\u00a0207.<br \/>\n<a href=\"#_ednref5\" name=\"_edn5\">[5]<\/a> Cf. Lacan J., <em>Le S\u00e9minaire<\/em>, livre\u00a0XVI, <em>D\u2019un Autre \u00e0 l\u2019autre<\/em>, <em>op. cit<\/em>., p.\u00a0240-241.<br \/>\n<a href=\"#_ednref6\" name=\"_edn6\">[6]<\/a> Lacan J., \u00ab\u00a0Le jouir de l\u2019\u00eatre parlant s\u2019articule\u00a0\u00bb, <em>La Cause du d\u00e9sir<\/em>, n\u00b0101, mars\u00a02019, p.\u00a013.<\/p>\n<p style=\"text-align: right;\">Translation: Polina Agapaki<br \/>\nProofreading: Robyn Adler<\/p>\n<p style=\"text-align: right;\">Picture : \u00a9 <a href=\"http:\/\/www.cathohensman.org\/\">Catho Hensman<\/a><\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>The revolt against patriarchy is not new. From the Copernican geocentric revolution, through the obscurantism that rose up against the Enlightenment, without forgetting May 1968 or the current demonstrations by Iranian women, the established order has always been attacked by those who were oppressed by it or who were asphyxiated by the new air that [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":6063,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":""},"categories":[171],"tags":[],"jetpack_featured_media_url":"https:\/\/pipol11.pipolcongres.eu\/wp-content\/uploads\/2023\/06\/darat.hensmans.jpg","yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v15.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Established order, revolt, repetition \u2013 Simon Darat - Pipol11<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pipol11.pipolcongres.eu\/en\/2023\/06\/08\/established-order-revolt-repetition-simon-darat\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Established order, revolt, repetition \u2013 Simon Darat - Pipol11\" \/>\n<meta property=\"og:description\" content=\"The revolt against patriarchy is not new. 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